Words in this world will always be limited — because they are material, made of matter. But their meanings and emotional impact are infinite — because they are spiritual, connected to the soul. That is the beauty of Gagar Ma Sagar. Though each episode is only 15 minutes long, its impact lingers — for 24 hours, 365 days, and for some, an entire lifetime. Today’s episode is titled “Soul Realization – The Kayotsarga Sutra.”This sutra is a powerful mantra for realizing the soul. Most of our lives are wasted in non-productive and meaningless activities. The main reason for this is our constant engagement with personal likes and dislikes. Jain scriptures mention three great sins: A major portion of our 24 hours is spent judging everything as:“I like it”, “I don’t like it”, “I’m bored”, “This is fun” — and we lose our time in such trivial mental chatter. But the Nirgranth monks (completely detached ascetics) never experience this. They are always in joy, in deep inner awareness — in soul realization. 🧘 What is Soul Realization? When someone says, “Sit in meditation,” people often say, “I can’t see anything. I don’t feel anything.”That confusion is what we’ll address today. Even householders and Shravaks (lay Jain followers) can experience joy without attachment or aversion. Where do these powerful feelings come from?How do they practice? Despite being householders, they: Even I didn’t initially aspire to become a monk.But during five years of being a Shravak, I deeply experienced every moment of it.That awareness gave me the stability to now live peacefully as a monk. 🕯️ The Role of Kayotsarga Sutra One powerful mantra to maintain soul connection even in household life is the Kayotsarga Sutra from the Uttaradhyayana Sutra.We waste our time on feelings like: These are all body-based experiences.But Shravaks connect with spiritual values like: They experience constant inner joy, because they’ve realized the virtues of the soul. If you want to stay aware and joyful every moment, the Kayotsarga Sutra is your path. ✨ Kayotsarga: Letting Go of the Body “Kayotsarga” literally means abandoning the body, forgetting its features, and connecting with the qualities of the soul. With this practice: Even great Jain prayers like: …all prepare you for this final step: soul realization. 🔍 The Three Parts of Tass Uttari Karanenam (Kayotsarga Sutra) 1. Purpose Sutra (Hetu Sutra) Why am I doing Kayotsarga? What will I achieve?Examples: 2. Distractions (Agara Sutra) These are 13 natural body-based interruptions like: Despite these, your awareness must stay on the soul. 3. Vows (Sankalp Sutra) You make a vow:“I will stay in Kayotsarga until I mentally recite Namo Arihantanam.”You stabilize: Each brings a benefit: ✅ Conclusion The Kayotsarga Sutra is more than a ritual.It is the gateway to soul realization. It helps: If you want every moment to be joyful, powerful, and spiritually productive — begin the practice of Tass Uttari Karanenam. You’ll find even more insights on this in the Samayik in Seven lecture series.

“The name may sound new, but the essence remains the same – awakening friendship towards all living beings within our hearts.” The Iriyavahi Sutra embodies this emotion. The Siddha Paramatma, who has attained liberation, remains eternally still, while all worldly souls constantly wander — from here to there, and from there to here. From sunrise, the mind and body are always in motion. This is the key difference between the Siddha and the Samsari (worldly soul).Peace does not lie in movement, but in stillness.Just as the Siddha becomes eternally stable, so too must we cultivate stillness. Stability is Dharma. To attain such stillness, the scriptures advise: Even while walking, strive to stabilize your mind. Take care not to harm any living being. And if any harm occurs during movement, perform Pratikraman (atonement) upon becoming still again. 🧘‍♂️ What Is the Iriyavahi Sutra? The Iriyavahi Sutra is a ritual of return from motion to stillness. It involves introspective repentance for any harm—intentional or unintentional—caused to living beings during movement. When we begin our spiritual practices, we may not remember or understand full-hour Pratikramans. But this short sutra, “Ichchhami Paddikkamiun Iriyavahiyāe,” allows us to sincerely atone for misdeeds during movement. This brief 1–2 minute Pratikraman once led the monk Aiyavanta to attain Kevalgyan (omniscience). 🧒 Aiyavanta Muni’s Story: The Power of Innocence and Devotion At just nine years old, Aiyavanta Muni, filled with renunciation but limited knowledge, unknowingly placed his wooden bowl in a small stream during monsoon. When senior monks complained to the Guru about this act possibly harming water-dwelling beings, the Guru advised Aiyavanta Muni to perform the Iriyavahi Sutra. He recited it with pure devotion, exactly as instructed.This single act of heartfelt repentance led him to attain Kevalgyan and Kevaldarshan. Despite his young age and limited knowledge, his inner purity made him worthy. This shows that liberation does not require great intellect—only pure intention. 🧭 What Does “Iriyavahi” Mean? This sutra is for those traveling, to repent any harm caused during the journey. 🧩 The Sutra’s Three Parts Let’s explore each: 1️⃣ Nature: Respect for All Creation We unintentionally harm many small beings during movement: Unknowingly, we commit violence. Recognizing this, the sutra urges us to ask forgiveness. 2️⃣ Jeev Classification: Five Categories Living beings are classified by senses: All beings, regardless of sense count, deserve compassion. 3️⃣ Ten Types of Violations (Viradhna) We end with: “Tassa Michchhami Dukkadam” – “For all these, I ask forgiveness.” 🧠 How to Practice? The sutra can be learned in just 15 minutes a day, broken into three parts. This division is known in scripture as sampada. With time and sincerity, the meanings will begin to resonate deeply. Even if you remember only this much: “Ichchhami Paddikkamiun Iriyavahiyāe Tassa Michchhami Dukkadam” —then you’re on the right path. 🌍 Deeper Message: Universal Friendship When you seek refuge in the Paramatma (Chattari Mangalam), He accepts you.But if you say, “I love God but not the world’s other beings,” He will not accept you. Just as a daughter-in-law who loves her husband but hates his parents is not welcome in the home—God, too, does not accept those who do not love all of His creation. To attain His refuge, you must love every soul as you love Him. 🌟 Conclusion: Let the Sutra Live Within You The Iriyavahi Sutra teaches us to respect nature, classify beings with awareness, and repent our interactions. Its purpose is simple:To cleanse the heart and foster friendship with all living beings. This sutra is especially powerful in today’s times. Even events like pandemics (e.g., COVID-19) may be linked to karmic debts—suffering we caused to others in past lives. As we ignored others’ pain, now nature watches our pain. Let this sutra be your daily repentance, your inner voice, and your path to peace. 🙏 Ichchhami Paddikkamiun Iriyavahiyāe Tassa Michchhami Dukkadam 🙏 Even if you don’t remember the whole Pratikraman, let this one line become part of your soul.

🌊 A Drop Holding the Ocean – Gagar Ma Sagar Words may be few, but their meaning and emotion can be infinite. That is the rule of the universe. A simple visual or mantra may be small, yet the joy and emotion it evokes are boundless. This is the essence of the Gagar Ma Sagar series. In Episode 18, we explore the Mangalik Sutra — the sacred chant known as the “Supreme Refuge of Purity.” 🔱 The Universal Power of Mangalik Wherever the Arya tradition exists — be it in heaven or on Earth — it is customary to recite the Mangalik before beginning any auspicious activity. Why? Because everyone knows that Mangalik removes negativity, obstacles, and evil influences. But before understanding its deeper meaning, let’s consider a simple truth: 🌿 Everything in the Universe Purifies Everything in this world exists for some form of purification: From morning to night, everything and everyone is engaged in purifying something — removing the negative, the unclean, or the harmful. So, what purifies the soul? That role belongs to the Mangalik. It is not just a chant. It is a holy pilgrimage for the soul — a temple where the impurities of anger, pride, deceit, greed, ego, lust, sorrow, depression, anxiety, and more are filtered out. 🕊️ Inner Obstacles Are Greater The Jain tradition teaches that the inner obstacles affect us far more than any external ones. The real battle is within. To conquer these internal enemies, the Mangalik Sutra offers us four supreme, purifying refuges — called Mangalik, Uttam, and Sharan: Mangalik – That which purifiesUttam – That which is supremeSharan – That which offers refuge 🌟 What Is Truly “Mangalik”? “Mangal” means to filter, to purify. “Mam” means me.So, Mangalik means: That which filters and purifies me. And what kind of Mangal should it be? The supreme kind. In this vast world, if there is anything truly worthy of being called supreme and pure, it is these four refuges: These four are the purest of the pure, and by surrendering to them, we begin to transform into them. “One who surrenders becomes like the one they surrender to.” When we take refuge in these pure beings, we become so pure ourselves that no impurity or negativity can touch us. A divine shield of energy forms around us — this is the Mangalik Sutra. 💫 The Power and Purpose of Mangalik Before every Jain ritual — whether Samayik, Pratikraman, or any spiritual task — we recite Mangalik as a spiritual purification. The four sacred beings we invoke are: These four are our true Mangal, our supreme beings, and our eternal refuge. 🪷 Mangalik Sutra Meaning & Connection Let us explore the meaning: Chattari Mangalam – Four things are auspicious and purifyingArihanta Mangalam – O destroyer of inner enemies, Arihant, purify meSiddha Mangalam – O pure Siddhas, free from the impure body, purify meSahu Mangalam – O great saints, purify meKevali-Pannatto Dhammo Mangalam – O Dharma revealed by omniscients, purify me and transform my negativity Chattari Loguttama – These four are the highest in the universeArihanta LoguttamaSiddha LoguttamaSahu LoguttamaKevali-Pannatto Dhammo Loguttamo – Because they selflessly benefit all beings without ego or selfishness Chattari Sharanam Pavajjami – I take refuge in the fourArihante Sharanam PavajjamiSiddhe Sharanam PavajjamiSahu Sharanam PavajjamiKevali-Pannatto Dhamman Sharanam Pavajjami 🔗 A Divine Connection The moment we recite Mangalik with sincerity, we connect: This connection creates a spiritual aura that purifies us, silences negative thoughts, curbs impulses, and fills us with strength, calm, and clarity. 🙏 The Strength of Refuge When we take refuge in the Arihants, Siddhas, Saints, and Dharma, we no longer blame anyone or anything. We stop complaining to the world — our only conversation is with God. This refuge brings unshakable faith, which helps us scale the heights of inner success. Just as Navkar Mantra and Vandana Sutra are immensely powerful, so too is the Mangalik Sutra — capable of removing all negativity and misfortune from the universe. ✅ Conclusion The Mangalik Sutra is not just a chant; it is a spiritual sanctuary, a purifying pilgrimage of the soul. In just a few sacred lines, it offers total refuge — from darkness to light, from impurity to purity, from fear to strength. Let every beginning in your life — big or small — start with Mangalik. Let it purify your thoughts, your emotions, your actions, and your soul. And as you recite it, feel yourself merging with the divine. Such is the power of Mangalik: Supreme. Purifying. Liberating.

🌊 Few Words, Infinite Emotions – Such Is the Nature of This Universe A small visual, a short phrase, can bring boundless knowledge and joy. Just like an ocean contained in a droplet, the sacred Jain tradition is rich with meaning through even the smallest expressions. In this 17th episode of Gagar Ma Sagar, we explore a powerful aspect of Jain devotion — the Paryupāsanā Sutra, the structured, scriptural method of offering veneration (Vandana) to the enlightened beings. 📜 The Uniqueness of Jainism – Classification and Completeness Every spiritual act in Jainism is carefully classified and performed with precision — that is the hallmark of Jain dharma. When we offer Vandana (salutation), the words we speak are not random; they follow a designated Sutra called the Vandana or Paryupāsanā Sutra. Unlike other religions that may offer prayers or mantras, Jainism uniquely prescribes which emotions and intentions should accompany a salutation. 🛕 Different Sutras in Different Sects There are differences in the Vandana Sutras between Deravasi and Sthanakvasi traditions. Saying “give Khamāsanā” or “take Khamāsanā” in Gujarati is incorrect, as Khamāsanā is not an object to be given or taken. Instead, one should simply say “do Vandana.” 🧘‍♂️ The Correct Way: The Paryupāsanā Sutra The scripturally correct term for devotional salutation is Paryupāsanā, and the sutra is as follows (commonly followed in the Sthanakvasi tradition): “Tikkhutto āyāhiṇaṁ payāhiṇaṁ karemi vandāmi namaṁsāmi sakkāremi sammañemi kalliāṇaṁ maṁgalaṁ deviyaṁ ceiyaṁ pajjuvāsāmi matthaena vandāmi” Some sects omit the word “karemi”, but this is the authentic Paryupāsanā Sutra. This is not a recent creation. It has been recited for over 2,500 years, dating back to Gautam Swami, Sudharma Swami, and Jambuswami, used in saluting Lord Mahavira and successive Acharyas. 🌟 The Essence of Paryupāsanā: Humble Submission The key word in the sutra is “Pajjuvāsāmi” — meaning “I surrender completely to serve, follow, and worship.” Before we explore this further, understand the meaning of “Vinay” (humility): For example, if a Guru calls night as day, we don’t argue but accept it with reverence — this destroys ego and allows knowledge and devotion to emerge. Vinay helps us develop a transcendent vision, unlike the worldly way of thinking. 🪔 How to Perform Vandana with the Sutra When we visit a Guru or temple, we chant the Paryupāsanā Sutra with intent. Here’s how: This action invokes the energy of the entire cosmos. Even when idols cannot be circled, we symbolically perform the act with joined hands. Jain tradition recommends three Pradakṣiṇās with three intentions: 🛐 Four Ritual Actions “Tikkhutto āyāhiṇaṁ payāhiṇaṁ karemi vandāmi”These are four physical acts of reverence. Then come four responsibilities: ✨ Four Qualities of the Guru “Kalliāṇaṁ, Maṁgalaṁ, Deviyaṁ, Ceiyaṁ” These four attributes describe the Guru: 🧎 The Final Word – Pajjuvāsāmi Pajjuvāsāmi – From all directions (pari) I come near you (upa) to serve and worship (āsāmi) In Sanskrit, this means: “I serve you, I worship you, I surrender to your guidance with mind, speech, and body.” 🕊️ A True Story of Humility In many places, people say “I took the benefit” of Paryushan or Pratikraman. That reflects ego. A revered Shrāvaka from Chennai once changed that mindset. He said: “The Guru gave me the benefit.” This reflects true Vinay (humility). When Lord Krishna humbly saluted 18,000 monks, he destroyed the karma of four hells. But when he wished to eliminate the remaining three hell-karma with a desire for liberation, Lord Neminath said: “It is no longer possible — the pure emotion is now clouded by desire.” 🧘‍♀️ What We Really Worship When we do Vandana, we often expect the Guru to smile at us — only then we feel our act is complete. But true Paryupāsanā means: If our emotions are free from expectations and desire, then the Guru’s inner blessing arises naturally: “May good come to you.” ✅ Conclusion The sacred Paryupāsanā Sutra represents a time-tested, scripture-rooted method of devotional surrender.It teaches us not just how to bow, but how to feel — with humility, reverence, and purity. Let us not seek benefits or approval, but offer ourselves in devotion, like Lord Krishna, with no expectations — and in doing so, dissolve our karma and elevate our soul. This is the true path of Paryupāsanā.

🪔 Gagar Ma Sagar – A Drop Containing the Ocean Even a few words can carry infinite meaning. That is the nature of this universe. Just like a small vessel (gagar) can hold the essence of the ocean (sagar), so too, a simple visual or mantra can grant endless joy and wisdom. In this episode of Gagar Ma Sagar – 16, we reflect on the most powerful mantra in Jainism, the Navkar Mantra, originally known as the Namaskar Sutra. 🔱 The Root Mantra of Jainism Among all mantras in the world, none has as much literature, experience, or spiritual success associated with it as the Navkar Mantra. Thousands of scholars have offered interpretations, millions have experienced its grace, crores of saints have realized it in their lives, and countless souls have attained liberation through it. The mantra has benefitted people in both worldly and spiritual ways. For those who accept it materially, it offers material benefits. For those who embrace it spiritually, it opens the path to Moksha. The verse begins: “Eso Panch Namukkaro Savva Pava Pannasano”“These five salutations destroy all sins.” This mantra is so powerful, it is said to destroy sins, obstacles, pain, and suffering. 🔍 Why Don’t We Experience Its Power? In today’s chaotic world, our mindset has become weak — always calculating profit and loss in every relationship: with parents, siblings, spouses, or friends. This calculating mindset prevents us from receiving the full fruit of the Navkar Mantra. Though the mantra is easily available to us, we lack the experience because we have forgotten the most important principle: 🧠 Remembering Virtues, Not Profit The essence of the Navkar Mantra is “Gunasmaran” — remembering virtues, not personal gain. In everyone, there are different types of virtues. Whether they benefit or harm you materially is your own perception. Someone may speak the truth — you might think whether that helps or hurts you — but the real question is: When will you start worshipping the virtue of truth itself? Until now, we have always measured everything by benefit or loss. From today, become a worshipper of virtues. Only then will the Navkar Mantra begin to bear fruit. 🙏 Selfish vs. Spiritual One who looks at profit and loss is selfish.One who respects virtues is a true being. Such a person develops faith, devotion, and emotion in their heart. If your life lacks emotion and devotion, it’s because you’re stuck in comparisons and calculations. From today, stop the mental math, and let faith and trust blossom in your heart. 🌟 The Five Supreme Beings of Navkar Mantra The Navkar Mantra contains 108 divine virtues and refers to five types of exalted beings — not just in the past or present, but those to come in the future as well: These five beings are present in past, present, and future, across infinite realms. Worshipping them is a worship of virtue itself. 📿 Why 108 Beads in the Mala? Because the five beings together embody 108 qualities, the Jain rosary (mala) has 108 beads. The Navkar Mantra is to be recited in Arya meter as composed by Sudharmaswami. Originally called the Namaskar Sutra, it later came to be known as Navkar Mantra after Acharyas added the opening line “Eso Panch Namukkaro” to help the masses. If anyone believes it has nine phrases, they are mistaken. It contains five salutations, and the current name “Navkar” is a linguistic evolution of “Namokar” from “Namaskar.” 🌈 The Transformational Power of Navkar “Eso Panch Namukkaro” — these five beings“Savva Pava Pannasano” — destroy all sins“Mangalanam cha Savvesim” — are the most auspicious“Padhamam Havai Mangalam” — the foremost of all auspiciousness Whoever chants the Navkar Mantra with true devotion — not for gain or loss, but in remembrance of virtues — wishes well for all living beings. With such intent, that person becomes worthy of becoming a Tirthankara. If one completes 9 lakh chants (five malas daily for five years), even lifetimes of negative karma are destroyed. Not just physical ailments like cancer, but deep-rooted karmic knots begin to dissolve, leading to true liberation. ✅ Conclusion The Navkar Mantra is not merely a chant — it is a cosmic celebration of virtues, a salute to the highest ideals of humanity and beyond. It doesn’t ask for anything, nor promise worldly gains. It simply purifies the soul. From today, become a worshipper of virtues, not a seeker of profit. Let the Navkar Mantra transform your inner world — and open the path to your ultimate freedom.

“Words may be few, but their meanings and sentiments are infinite.”This is a rule of the world. Even a small visual can carry vast, boundless meanings—that is the beauty of our series Gagar Ma Sagar (An Ocean in a Pot). Today marks the beginning of a new chapter:“The Identity of Jainism and the Approach of a Householder” 🔹 Two Types of Householders in Jainism Householders (Shravaks) are divided into two types: As discussed earlier:When you engage in Guru Darshan (meeting with a spiritual master), listen to discourses, and attend Satsang, you move the religion forward. It is our responsibility to preserve and carry forward our faith. We must guide our future generations to stay rooted in Dharma. This begins today, with the word:“Abhigam” — the spiritual approach of a householder. 🔹 What Is “Abhigam”? Abhigam is twofold: Only understanding and thinking aren’t enough. You must practice it. 🔹 Practical Discipline for Entering Dharma Next time you visit a spiritual center or a monk, carry a small notebook and make notes on: Just like our parents taught us to be respectful when visiting elders, we too must carry humility when visiting Gurus or spiritual places. 🔹 Abhigam: Moving Toward Spiritual Stability We often stay mentally focused during money matters or watching a movie—but that’s material stability, which is temporary.Spiritual stability, once attained, leads to liberation (moksha), an eternal state. So how do we cultivate it? We must avoid what causes distraction or instability, like mobile phones. Only then can we sit in peace and reverence. 🔹 The Five Types of Abhigam for a Shravak The scriptures describe five core disciplines (Abhigam) a Shravak should observe during Guru Darshan: 🕉️ 1. Renunciation of Living Beings (Sachit-Tyag) 🧘 2. Discretion in Non-Living Things (Achit-Vivek) 🙏 3. Anjali-Karan (Folding of Hands) 😷 4. Mukhvastrika (Mouth Covering) Even a small act like this deepens our spiritual discipline. 🧠 5. Concentrated Mind (Ekagr Chit) This requires experimentation, not just reading.Without practical experience, there is no real transformation. 🔬 Practice, Experience, Realization Like Gandhi’s “Experiments with Truth,” you too must: If you try and don’t succeed, don’t worry—we’re with you. Because… this is “Gagar Ma Sagar” – An Ocean in a Pot. 📌 Conclusion To summarize, a Shravak’s five spiritual approaches (Abhigam) are: If followed sincerely, these five disciplines can transform our visits into powerful spiritual experiences. Begin today—with small steps, with heartfelt discipline. 🪷 “From Practice Comes Realization, and from Realization Comes Liberation.”

Words may be few, but their meanings and emotions are infinite — this is the rule of the universe.Likewise, a visual might be small, but the joy and sentiments emerging from it are vast and unending.That is the essence of Gagar Ma Sagar — an ocean in a droplet. 🧘‍♂️ Sthanakvasi and the Major Jain Sects In Jainism, the main sects are Chaityavasi, Sthanakvasi, and Terapanthi. Some believe Chaityavasis existed first and Sthanakvasis came later, but this is a misconception. Just as Digambar and Shwetambar emerged together, so did Deravasi and Sthanakvasi — no sect emerged alone. The Terapanthi sect itself acknowledges that it separated from the Sthanakvasi due to differing views. Their founding leaders were Shikharji Swami and Acharya Bhikshuji, along with thirteen monks who established their path with the slogan “Prabhu Yah Terapanth”. Sthanakvasis have always believed in their ancient lineage. Whether they came before or after others is not the key point — Deravasi and Sthanakvasi arose simultaneously. 📖 A Glimpse From Lord Rishabhdev’s Time When Lord Rishabhdev took initiation (diksha), many kings and princes followed him. After initiation, per the discipline of a Tirthankar, he observed silence (maun) until attaining omniscience (kevalgnan). This created confusion among the followers who expected guidance and responses. Some followed the Lord’s silence. Others, unable to adapt, left, lived in forests, ate fruits, wore clothes offered by laypeople. After Lord Rishabhdev attained kevalgnan, some of these kings returned and were re-initiated, while others formed their own sects. Thus, from the very beginning of Jainism, differences in understanding led to new sects. No sect arises in isolation — like bread and roti, both appeared as responses to the same basic human need, hunger, just in different regions. 🏛️ Ancient Roots of the Sthanakvasi Tradition Some question the antiquity of Sthanakvasi and believe Lokashah was the first Guru. In truth, there were other Sthanakvasi Gurus before Lokashah, but they were few in number and not widely known. After Lord Mahavira’s nirvana, planetary shifts like Bhasmarashi Grah negatively impacted Jainism, leading to internal divisions. For a long time, the Sthanakvasi tradition lacked reach. Then came Lokashah, who revived its prominence. Later, during the time of Acharya Dharmadasji Swami, five great monks led the powerful revival of Sthanakvasi Jainism. As a result, the tradition found firm footing even in difficult times. 🌍 The Lineage and Spread of the Tradition Among those five spiritual giants: From them emerged various sub-sects: In Rajasthan, the Bavish Tola Sampraday also traces lineage to Dharmadasji Swami. Later, Bhikham Swami, along with thirteen monks, founded the Terapanthi sect in Vikram Samvat 1851. 🕰️ Evolution of Names and Regions In 1836, an important turning point occurred. Until then, sects were named after great saints. After a historic Jain assembly in Gujarat, leaders began moving to various regions, and from then on, sects started being named after geographical areas: This naming tradition continues in Gujarat, whereas in Marwar, sects are still referred to by the names of their Gurus. 🧘 What Does “Sthanakvasi” Really Mean? Some believe that Sthanakvasi means one who worships in a sthanak (a simple hall), while Deravasi worship in temples. But this is a misinterpretation. The term Sthanakvasi refers to those who perform twenty types of spiritual practices (20 Sthanaks) necessary to earn Tirthankar Nam Karma.Hence, Sthanakvasi is not about place — it’s about practice. 📉 Present-Day Challenges Today, the number of Sthanakvasi followers is declining. Many wrongly view the tradition as dry or lacking support. But while others place reliance on temples, Sthanakvasi Jainism centers around the soul itself — an ever-present anchor. This should ideally make the path more attractive. But a lack of devotion and faith, especially among the elders, has weakened the link to Gurus and their teachings. As a result, the Sthanakvasi tradition faces setbacks. In contrast, the Terapanthi sect, once consisting of only 20 monks, now has over 700 monks and nuns, thanks to their organized Ladlu University. Similar educational and spiritual programs are needed across all sects. 🛎️ A Call to Action We must revive awareness and involvement. Elders should visit the Guru, seek knowledge, and inspire the younger generation to do the same. The Bangalore Sangh, by organizing this spiritual series, has set an admirable example. I deeply thank those elders who attend with their families and urge others to do the same. If even 15 minutes of daily learning can be achieved, it can rejuvenate the tradition. ✅ Conclusion The Sthanakvasi Jain tradition is ancient, rooted in the teachings of the Tirthankars, and founded on the pursuit of self-realization through twenty spiritual practices. It does not rely on external symbols but centers around the soul as the supreme guide. To preserve this sacred path, Gurudarshan and Guru’s teachings are vital. Without them, the roots of the Sthanakvasi tradition will weaken. Let us renew our faith, reconnect with our Gurus, and ensure this noble tradition thrives for generations to come.

“Words may be few, but their meanings are infinite – that is the nature of this universe.”Though the visual content may last only 15 minutes, the wisdom and joy it offers are infinite and unbroken – such is the essence of “Gagar Ma Sagar” (An Ocean in a Pot). In today’s episode, we’ll address an important subject in Jainism – “Sects within Jainism”. Over the course of previous episodes, many misconceptions have been cleared up, and knowledge has been gained. Today, we will clear up the misconceptions around sects and gain deeper insight. 🧠 What Is a Sect? Let’s begin with the basic question: What is a sect (Sanpraday)?A sect is a school of thought, a lineage of ideas. When a person or a group reflects deeply on questions like: The exploration of these questions through deep philosophical inquiry forms a stream of thought, which eventually becomes a sect. These schools of thought produce scriptures and are passed on to future generations. Just as many religious traditions are sects, Jainism itself is also a sect. But even within Jainism, there are multiple internal sects, due to differences in interpreting and practicing its core principles. 🕊️ Two Major Jain Sects 1. Digambar (Sky-clad) 2. Shwetambar (White-clad) 🔸 Sub-sects within Shwetambar: 🔸 Emergence of Mixed Sects (Mishrapanthi) 🧨 Sectarianism (Sanpradayvaad) – A Modern Problem Historically, Jainism had sects, but not sectarianism. Today, however, in this spiritually declining fifth era (Pancham Aara), sectarianism has become toxic. Here’s the difference: In sectarianism, followers start calling monks from other sects false, abuse them, and spread confusion. This creates division and doubt, even in sincere seekers. 🧘 The Solution If anyone tells you you’ll incur sin by interacting with monks from other sects, reject such blind beliefs. Jainism teaches compassion for all living beings – this core value must never be forgotten. 🧭 Final Words Stick firmly to your sect. Learn and grow through your guru. Focus solely on gaining knowledge and developing your inner virtues. No matter which sect you belong to – if your heart is pure, you will definitely find the path to liberation. You do not need to leave your sect, nor defame others. Even if you feel your current sect is limited due to this era’s decline, your effort should be to purify and uplift your own path, not abandon it. Whatever sect you belong to – stay rooted.Learn. Grow. Move forward. 🙏 These are my heartfelt wishes and blessings.

“Words may be few, but emotions and meanings are infinite.” This is the rule of the universe. Even a small visual can bring immense joy and endless wisdom. In this episode, we explore:What is the true certificate of Jainism? What is our identity as Jains? 🌍 The World’s Illusion & Our Path We live in a world full of pretense—where appearances deceive. What seems like development is actually a path toward destruction. But as Jains, we must walk the path of progress, not destruction—because we are guided by the eternal principles of Shraman Lord Mahavir. Let our lives be filled with truth and morality, not false showmanship.Historically, Jains have been known for their truthfulness and ethics—so much so that even royal treasuries allowed Jains to enter without suspicion. Ask yourself: Wearing a tilak or religious attire alone does not define a Jain.A Jain is recognized through their speech, thoughts, and behavior—reflected in social and spiritual life. 🏡 Social & Spiritual Responsibility Social life includes responsibilities towards family, society, and all human connections.Spiritual life is about self-purification, introspection, and transformation that radiates to the world. Jain scriptures emphasize: When we take vows—whether celibacy or limiting possessions—they must be practiced without enforcing them on others.But for non-violence, truth, and non-stealing—these are social duties. We should neither commit violence nor encourage it. E.g. Using products from slaughterhouses is equal to encouraging violence—this is where Jain principles of renunciation apply. 📜 A Historical Comparison: Alexander vs. Mohammad Ghori When Alexander captured King Porus, he asked how he should treat him.Porus replied: “As one king treats another.”Alexander released him, honoring that request. When Mohammad Ghori captured Prithviraj Chauhan, he was reminded that Prithviraj had spared him many times.Ghori, however, blinded him instead of showing mercy. What made the difference?Alexander had a Guru—Aristotle—who taught him values: Mohammad Ghori had no such guidance.Thus, a Guru is vital. A life without a spiritual mentor is like a cactus—barren, thorny. 🌟 The Jain Difference: Awareness & Virtues Externally, a Jain looks no different from others—we eat, sleep, work, and live similarly.But the difference lies in our mindset:We live every moment with awareness and caution, keeping greed and other vices away. Like a policeman or soldier remains in duty always—a Jain remains alert 24/7.Even monks never take a day off from being spiritual practitioners.So too must household Jains live with constant awareness. 🌼 The 4 Social Virtues of a Jain If someone progresses spiritually—even if in another sect—we should support their growth. If they’re straying from true values, guide them lovingly. Don’t judge who to talk to or greet based on appearance or sect. Every soul has value. 🕊️ The 4 Spiritual Virtues of a Jain The Ramayana was born out of sacrifice; the Mahabharata, from ego and lack of sacrifice.A Jain life is rooted in selflessness. 🪷 Conclusion: The Identity of a Jain To be recognized as a Jain is to live with four social virtues and four spiritual qualities: Social Life Is Fragrant With: Spiritual Life Is Illuminated By: These eight qualities define the conduct and identity of a Jain. “What you wish for yourself, wish the same for others.”(“Jaiṁ icchasi āppāṇo taṁ paresim micchejjā”) – Jain Aagam

Fewer occasions, more memories. Fewer words, deeper meanings.Even the smallest visual can offer endless joy and wisdom — that’s the law of the universe. Welcome to Episode 11 of “Gagar Ma Sagar”, where we explore the global presence and eternal legacy of Jainism. 🌍 Jainism’s Expanding Global Footprint Jains are spread across the globe today. In fact, Jain scholars, universities, and educational centers are present worldwide. Notably, Ladlu University is a prominent institution dedicated solely to Jain studies, with branches all around the world. The Jain Association in North America (JAINA) is also actively and effectively promoting Jain values. Research centers on Jainism, its principles, and Prakrit language are now operated not only by Indian scholars but also by German philosophers and international researchers, including many non-Jains. PhD research in Jainism is on the rise, showing a reawakening of this profound legacy. 📘 Intellectual & Spiritual Contributions Jains are known globally for their compassion, non-violence, and strict vegetarianism. Their economic strength and 95% literacy rate have contributed significantly to their success and influence. Across the world, Jains are recognized for: In politics, trade, and export-import sectors, Jains have held prominent roles. Despite their small population, Jain ethics are now gaining recognition in global ethical discussions. 🕊️ The Legacy of Virchand Gandhi During the 1893 World Parliament of Religions in Chicago, Atmaramji Maharaj Saheb, a Jain monk, was invited but couldn’t travel due to monastic vows. Instead, he sent Virchand Gandhi, Secretary of the All India Jain Conference. Gandhi’s speech left a significant impact on Mahatma Gandhi, who later adopted vegetarianism and principles of non-violence after deep discussions with him. Virchand Gandhi: Yet, this great historical figure remains mostly forgotten today. 📚 Monumental Work by Jain Acharyas The Jain Sangh has had a deep impact on world scholars. Giants of Jain intellectual heritage include: These saints made extraordinary contributions that are respected across spiritual and academic communities worldwide. 🛕 Modern Contributions and Institutions Jain organizations like JITO (Jain International Trade Organization) are working to uplift the community through: Jain monks have even taken strong public stances, such as Acharya Vijay Ratnasundarsurishwarji Maharaj, who boldly opposed inappropriate sex education in Parliament. Even during natural disasters like the Bhuj earthquake, or famines in Bihar, Himachal, and South India, Jains have been at the forefront of relief efforts. Historically, Jain philanthropists like Bhamashah and Jagdu Shah have also left an indelible mark. 🧭 Global Presence of Jains Today, 8 to 10 million Jains live across the world. Except for Lakshadweep, Jains reside in every Indian state. Internationally, Jains are found in: We proudly say: “Since 2600 — we have a continuous legacy.” We are heirs to the teachings of Shraman Bhagwan Mahavir Swami — a divine lineage to be celebrated. 🪔 Conclusion: A Legacy to Preserve, A Duty to Fulfill This unmatched Jain heritage is a matter of immense pride. But the future may bring challenges. To safeguard our values and teachings, we must: Let’s preserve this eternal wisdom, let it inspire our actions, and ensure it continues to shine for generations to come. Being Jain is not just a belief — it’s a global symbol of peace, intellect, and compassion. Stay with me as we explore deeper truths in the next episode, where we’ll discuss: What should be our true certification as followers of Jain philosophy in modern times? 🙏 Thank you for staying connected.