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A few words, but infinite meaning.Just as a visual may be simple, yet it brings endless joy and wisdom — so is the concept of “Gagar Ma Sagar”: an ocean in a droplet. In this episode, we delve into the glorious tradition of Jain spiritual succession beginning with Gautam Swami and Sudharma Swami, leading to the sacred lineage that preserved Jain knowledge over 2,500 years. 📿 The Establishment of the Ganadharas We know Lord Mahavira’s first sermon was unsuccessful. But during his second sermon, he established the Ganadharas (chief disciples). As Bhagwan Mahavira dispelled doubts and answered spiritual questions, 11 learned Brahmin scholars engaged him in a profound dialogue. This became known as the Ganadharvaad, a powerful text capturing those divine conversations. Only a Kevaljnani — an omniscient one — could have answered such deep philosophical questions. Each of the 11 Ganadharas had a key doubt, resolved by Lord Mahavira even before they accepted monkhood: Each one found his doubt resolved and embraced monkhood. Though they later attained omniscience, they continued to ask questions with the humility of children. Such was the extraordinary humility of the Ganadharas. 🌼 The Deep Bond Between Lord Mahavira and Gautam Swami Despite having 14 Purvas (complete scriptural knowledge), Gautam Swami kept asking questions to Bhagwan Mahavira. This showed his profound devotion and humility. Toward the end of the Lord’s life, Gautam Swami asked why every other Ganadhar had attained omniscience, but he had not. Mahavira replied: “You and I have shared countless lifetimes together. Because of this, you still hold deep attachment towards me.” After Mahavira’s nirvana, Gautam Swami experienced deep grief — but that intense emotional shift transformed into kevaljnan (omniscience). Only Sudharma Swami remained after that. 📖 Sudharma Swami and the Continuation of Knowledge From the first day of the New Year (Kartak Sud Ekam), Sudharma Swami began preaching. The sacred lineage of Jain wisdom, or Paath Parampara, has been unbroken since then. He passed the 14 Purvas on to: Up to Bhadrabahu Swami, all had complete scriptural knowledge. 🦁 The Story of Sthulibhadra and the Breaking of the Purvas Bhadrabahu’s disciple, Sthulibhadra Swami, had 10 Purvas. One day, his two initiated sisters came to visit. With Bhadrabahu’s permission, they approached Sthulibhadra — but saw a giant lion instead of their brother. They reported this back. Bhadrabahu realized that Sthulibhadra had misused his knowledge, showing off by taking the form of a lion. As a result, Bhadrabahu withheld further knowledge and refused to teach the remaining Purvas. This marked the decline of scriptural continuity, from 14 Purvas to 10, then 9, and so on — eventually, only a few Acharyas retained even one. 🖋️ The Shift from Memory to Manuscript During the time of Acharya Devardhigani Kshamashraman (the 23rd leader in the Jain lineage after Mahavira), only 11 Angas (canons) remained. He collected: He initiated the writing tradition of preserving scriptures. Previously, Acharyas would only write what was needed for themselves. Devardhigani declared that all Agams must be written and preserved — ensuring the survival of Jain scripture into the future. 🌠 The Prophecy and Sacrifice Post-Mahavira’s Nirvana As Mahavira approached nirvana, the celestial Indra pleaded with him to extend his life just two moments longer — to avoid an upcoming inauspicious planetary alignment that would bring suffering to Jain followers. Mahavira declined: “No, it is not possible. No being, not even a Tirthankara, can extend their lifespan.” After his liberation, difficult karmic conditions emerged: Yet, the monastic and lay community persisted, enduring hardships to keep Jain dharma alive. 🕊️ Conclusion: Honoring the Sacred Legacy From Gautam Swami to Sudharma Swami, from the earliest Ganadharas to the present-day monks and nuns — countless Acharyas have made immeasurable sacrifices to protect and pass down Jain knowledge. In the last 2,000 years, despite divisions by sects, regions, and practices, the inner unity of Jain dharma has survived. Even today, in the 5th Ara (Dusam Kaal), awareness and unity are increasing across sects and traditions. It is our moral duty to acknowledge and revere every Acharya, saint, and practitioner — past and present — who made this living legacy possible. Let us never forget: “Namo Thiralam – Namo Sarvopakarivyaḥ”Salutations to all who preserved this dharma for us.

“Few words, deep meaning” — that’s the essence of a sutra.A single visual, yet infinite knowledge and joy. Gagar ma Sagar — an ocean in a droplet.This episode is about Samachari — the flexibility within Jain tradition guided by time, place, soul, and context. 🧘‍♂️ The Story of Acharya Swayambhavaswami and His Son After Lord Mahavira’s liberation, Sudharmaswami succeeded him, followed by Jambuswami. After Jambuswami’s nirvana, his disciple Prabhavaswami took over. When Prabhavaswami passed, Acharya Swayambhavaswami became the next leader of the Jain order. One day, while observing the Irya Samiti (careful walking), Swayambhavaswami was met on the road by a young boy. The boy was searching for his father who had become a monk, and asked the Acharya if he knew him. After learning the name and lineage, Acharya realized: This was his own son. When he had taken diksha, his wife had been pregnant. Without revealing the truth to anyone, he told the child he knew his father and promised to reunite him. 📚 The Birth of the Dashvaikalik Sutra Acharya Swayambhavaswami was a Shrutkevali — a master of the full Jain canon. Recognizing the boy’s high spiritual potential and previous-life virtues, he initiated him into monkhood and named him Mankamuni. Upon observing that Mankamuni had only six months of life left, the Acharya faced a challenge: how to bestow lifetimes worth of spiritual guidance in that short time? He created a condensed scripture from the vast Jain teachings, focusing on the essence of monk conduct: the Dashvaikalik Sutra. Through this scripture, Mankamuni attained self-realization and was reborn in the heavenly realms (Devlok) — all within six months. Only his chief disciple, Yashobhadra, noticed the rare emotional expression on the Acharya’s face and inquired. Swayambhavaswami then revealed: Mankamuni was my son. Yashobhadra, in awe, requested that the Dashvaikalik Sutra be made available to the entire monastic order. From that day, the Dashvaikalik Sutra became an essential part of major initiations. 🧩 What Is Samachari? The adjustment of conduct according to Dravya (substance), Kshetra (place), Kaal (time), and Bhav (intention/mental state) is called Samachari. Acharyas adapt practices based on: For example, Acharya Swayambhavaswami created Dashvaikalik to match Mankamuni’s situation. This is a prime example of Samachari. 📜 Scriptural Evolution and Modern Practice For example: 🔍 Examples of Samachari in Practice These protocols exist because in this Dusam Kaal (age of decline), intellect and discipline are weakened. To maintain order and prevent confusion, clear and fixed practices are necessary. 🧾 Conclusion: What Is Samachari? Samachari refers to the practical adjustments Acharyas make in religious conduct, based on the context of time, place, soul, and spiritual ability — just as state governments adjust laws while respecting central authority. Though scriptures provide rules, Acharyas are empowered to guide their disciples through flexible application — and that is Samachari. By understanding and respecting Samachari, we don’t dilute our tradition — we preserve its spirit for every generation.

An eternal message of peace, truth, and non-violence from Jainism In this world, words are very few—but their meanings and emotions are infinite.This visual may be only 15 minutes long, but the knowledge, the joy, and the spiritual depth it offers are endless and timeless. This is Episode 9 of Gagar Ma Sagar—an ocean in a drop. 🧘 Who Was Shraman Bhagwan Mahavir? Whenever world history or Indian history is written, Jainism can never be left out, and the name of Bhagwan Mahavir Swami will forever shine bright. His impact on the world was immense, is still powerful, and will continue to be. Whenever there is discussion of philosophy, no great thinker—past, present, or future—can afford to set aside Jain philosophy.Similarly, in the realm of science—physics, chemistry, biology—no scientist can ignore the profound scientific wisdom contained in the Jain Agamas. In the field of linguistics and literature, the Ardhamagadhi and Prakrit languages propagated by Mahavir Swami are indispensable to language scholars.In cosmology, geometry, or mathematics, no expert can brush aside Jain contributions. We have inherited this astonishing spiritual legacy thanks to Shraman Bhagwan Mahavir. Today, it has been 2618 years since his birth and 2546 years since his nirvana. ❓ Who Was He? Over 2500 years ago, even Mahavir’s first spiritual successor, Jambu Swami, asked this same question: Pucchissunam samana mahanaaya…O Great Monk, who was Mahavir? What was his truth? What was his path? Bhagwan Mahavir was such a powerful presence that everyone who came into contact with him either took initiation or embraced lay vows. His divine influence attracted even the 64 chief gods of heaven.Wherever he went, a Samavasaran (divine preaching hall) manifested.People received transformative answers to their deepest questions.Thousands attained liberation through his guidance. 🔁 The Journey of the Soul Mahavir’s soul awakened to truth 27 lifetimes prior to his final birth—this awakening is known as Samyak Darshan.In that life (as Naisar), through devotion and grace, he realized the Self and began his upward spiritual journey. Later, he was born as the grandson of Rishabhdev Bhagwan, the first Tirthankar.There, an error—ego of his noble lineage—led to delay in attaining moksha. In his 25th birth as Nandan Muni, he performed 1.1 million consecutive fasts (Maaskhamans) with the pure intent of universal upliftment. This earned him the Tirthankar-nam-karma, the spiritual cause that gives rise to a Tirthankar. He then took birth in the 10th heaven, and from there, descended into the womb of Devananda Brahmini. But due to past karma, Indra orchestrated a divine transfer of the embryo to Queen Trishala of Kshatriya Kundgram—his rightful mother. 👶 Birth of a Great One Signs of growth and prosperity began to appear in the land even before his birth, so he was named Vardhaman (the one who grows). As a child, he possessed clairvoyant knowledge (Avadhi Jnan) and outshined even his teachers.When gods tested him in the form of snakes and demons, the fearless child triumphed—earning the name Mahavir. 🧘‍♂️ The Spiritual Life He renounced the world and accepted Diksha (spiritual initiation), followed by 12.5 years of intense penance and meditation.Finally, he attained Kevalgyan (omniscience) and preached for 30 years, giving humanity the treasure of Jain Dharma. 📜 What Did Mahavir Swami Give the World? ✅ A well-organized, scientific religion He classified every element of existence—karma, soul, matter, atoms—with stunning detail and clarity.He didn’t just give religion—he gave a scientific, practical spiritual path. ✅ A message of minimalism and fearlessness He showed that one can live without wealth, without attachment, yet with total joy and fearlessness.This was revolutionary then, and remains relevant even today. ✅ Liberation from materialism When the world was sinking into material excess and physical indulgence, Mahavir taught that the soul is greater than the body.He presented a way to live joyfully with less—without stress, greed, or ego. ✅ A stand against violence and slavery He stopped the mass animal sacrifices and advocated Ahimsa (non-violence).He gave Abhaydaan (freedom from fear), inspiring many to reject slavery and embrace freedom. ✅ The philosophy of Anekantavad He taught us to embrace multiple perspectives, to let go of arguments and conflicts, and build harmony. 🕊️ The Three Eternal Pillars These are the cornerstones of Jain Dharma, first gifted to the world by Mahavir Swami. Even modern philosophers, scientists, and thinkers accept his relevance—except, perhaps, for economists who may not find much “profit” in his minimalism. But those who value humanity and life wholeheartedly embrace his message. 🔚 Conclusion During the COVID-19 pandemic, the world witnessed that only the path of Ahimsa, Anekantavad, and Aparigraha can lead us to inner peace and ultimate purpose. Mahavir Swami’s wisdom was too profound for even the greatest scientists to ignore—and if we ignore it, our lives may too fall into ruin. So let’s walk every step with Mahavir Swami in our hearts.He lived before, he lives now, and as long as the sun shines, Mahavir Swami shall live on. Jai Ho. Vijay Ho.

“Words may be limited, but the meanings and insights they carry are infinite.”This 15-minute visual may appear short, but the meanings and spiritual insights it offers are eternal and limitless. In this episode of Gagar Ma Sagar, we explore the profound subject of Ganipitaka. 🕉️ The Flow of Jain Scripture In Jain tradition, Shasan refers to the words and commands of the Tirthankara. This spiritual flow travels from: This is how the divine message is transmitted from the Enlightened One to the world. The sacred texts of Jainism have two main sources: Today’s focus is on Ganipitaka. 📚 What is Ganipitaka? The term Ganipitaka consists of two words: So, Ganipitaka means “the treasure of the Acharya’s knowledge.” Just as the lives of the Tirthankaras and Ganadharas are not myths but actual historical sequences, Ganipitaka too is not legend but a sequence of real spiritual development and composition. Every Tirthankara gives teachings to the Ganadharas. These Ganadharas compose the scriptural canon, known as the Dvadasanga Ganipitaka — “Dvadasa” means twelve, and “anga” means parts. So, Dvadasanga means the Twelvefold Canon. 🪔 The Twelve Angas (Sections) of the Ganipitaka Each time, the Ganadharas organize the teachings of the Tirthankaras into twelve sections, which are: These also exist in Prakrit names — such as Āyāro, Suyagado, Ṭhāṇam, Saṁvāo, etc. Most sutras are known by their Sanskrit names today, except two: Sūtrakṛtāṅga (Suyagadāṅga) and Antakṛddaśāh (Antagadadasāo), which are often referred to by their Prakrit titles. 📏 The Vastness of Knowledge To give an idea of the size and depth of these scriptures: A metaphor is given: Imagine a massive well with one crore (10 million) units. Now, fill it with ink and use that to write — only then would the entire knowledge of these scriptures be recorded. This shows how vast the knowledge preserved in these ancient texts truly is. 🙏 The Four Main Subjects Within Ganipitaka Ganipitaka covers four main themes across all twelve scriptures: 1. Dharmakathanuyoga – Spiritual Narratives These include meaningful life events (not full biographies) of: These stories inspire virtue, courage, and reflection. They ignite deep emotions and moral transformation. 2. Caranakaranuyoga – Conduct and Discipline This deals with: 3. Dravyanuyoga – Metaphysics and Science Covers elements of the universe: 4. Gaṇitānuyoga – Mathematics and Cosmology This is the most mathematical and scientific branch: 🔍 Why Aren’t Scriptures Categorized by Subject? Just as the human body cannot function with all muscles, nerves, or organs in one place, the scriptures also need a balanced integration of all topics across each section. Each scripture is like an organ, with all necessary components — thus, life-giving and complete in itself. 🧭 Confusion About Number of Scriptures Different Jain sects recognize different numbers of scriptures: This variation stems from a concept called Samācārī, which will be discussed in the next episode. 🧘 Conclusion Ganipitaka is not just a compilation of texts. It is a living legacy of divine knowledge, flowing from the omniscient Tirthankaras through generations of enlightened beings. Each of its twelve sections is a treasure trove that integrates: By understanding and respecting this integrated wisdom, we move closer to the soul’s liberation. Let us bow to the immense spiritual power and intellectual brilliance of the Ganadharas and their disciples, who preserved and passed down such vast, divine knowledge.

In this vast universe, words may be limited—but their meanings and depth are infinite.This video is only 15 minutes long, yet the joy and knowledge it offers is eternal and boundless. 🕉 What Is the Chaturvidh Sangh? The third foundational pillar of Jain Dharma is the Chaturvidh Sangh (Fourfold Religious Order).This is symbolically illustrated through a unique and sacred diagram called the Anupurvi. 🔢 The Sacred Anupurvi The Anupurvi consists of 25 boxes, each numbered sequentially from 1 to 25.No matter which direction you count—horizontally, vertically, or diagonally—the total always equals 65, earning it the name “Pansathiyo Yantra” (65 Device). When the number 25 is reached, one recites: “Namo Sanghassa” — Salutations to the Sangh This symbolizes that after invoking the 24 Tirthankaras, reverence is given to the Sangh, which is considered worthy of veneration just like the Tirthankaras themselves. 📜 Reverence of the Sangh in Jain Scriptures One of the earliest authors of Jain scriptures, Devardhigani Shraman, began the Nandi Sutra by first praising Lord Mahavir.But what followed is extraordinary: he then composed elaborate praise for the Sangh—with poetic comparisons and deep emotion. Why so much reverence for the Sangh? Because the Sangh is established directly by the Tirthankaras. It serves as a refuge for souls burdened by worldly suffering, offering a path to liberation. 🧘‍♂️ The Four Parts of the Chaturvidh Sangh The Chaturvidh Sangh includes: All four members of the Sangh live with only one goal: liberation (moksha).Their every thought, word, and deed revolves around the soul (Atma), the Guru, and the Supreme Soul (Paramatma – Arihant and Siddha). Nothing else holds importance in their life. 🏛 The Leadership Hierarchy of the Sangh The head of the Sangh is always the Tirthankar Paramatma.After His nirvana, leadership passes to: Each step has a clearly defined role: Only those genuinely devoted to spiritual practice are granted entry into this Sangh. 🕊 How One Enters the Chaturvidh Sangh Whether one is renouncing the world (as a Sadhu/Sadhvi) or remaining in the household (as a Shravak/Shravika), entry into the Sangh begins with Samyak Darshan (Right Faith)—a deep conviction in the teachings of the Tirthankaras. One must approach the Sangh’s spiritual leaders and: This includes reciting the 5th Shraman Sutra, the Samyak Gun Dharna Sutra, which declares: “Namo Chauvīsāe Tithayaraṇam Usabhāi Mahāvīra Pajjavasaṇāṇam, Inameva Niggantham Pāvayaṇam Saccam Anuttaram.” (This path of the 24 Tirthankaras, ending with Mahavir, is the true and supreme one.) 🔍 Understanding Jain Ethics & Principles After entry, the Sadguru (true Guru) imparts deep knowledge of: Then, based on one’s capacity and intention, the Guru teaches: 🕯 Historical and Present-Day Sangh Every Tirthankara has established a Chaturvidh Sangh.For example: In modern times, the structure of Sanghs registered with charitable commissioners serves administrative and community purposes—like building temples or arranging services. But true spiritual entry into the Chaturvidh Sangh still requires personal surrender, devotion, and vows taken before a Sadguru. 🔚 Conclusion The Chaturvidh Sangh is the spiritual organization founded directly by the Tirthankaras, consisting of: Whether through renunciation or household devotion, all members of the Sangh share one focus: spiritual practice and liberation. It is the Sangh that preserves the living wisdom of the Tirthankaras, the guidance of the Gurus, and the sacred path of the soul.We offer infinite salutations to this divine and eternal Sangh: “Namo Sanghassa” – I bow with deep reverence to the Sangh.

In this vast world, words may be few—but their meanings are infinite.This video is just 15 minutes long, yet the joy and knowledge it provides are limitless and eternal. 🛕 The Origin of the Ganadharas Over 2,500 years ago, on the day of Vaishakh Sud Dasham, when Lord Mahavir attained Keval Gyan (omniscience), the gods arrived and celebrated this divine occasion. A Samavasaran (divine preaching assembly) was formed. However, because no human was present at that time, no one became a Sadhu (monk), Sadhvi (nun), Shravak (layman), or Shravika (laywoman).As a result, Lord Mahavir’s first sermon failed—no one heard it. The next day, on Vaishakh Sud Agiyaras, when the gods again played celestial drums and announced the divine event, people began gathering toward the Samavasaran. At that same moment, a wealthy man named Somil was conducting a Yajna (sacrificial ritual) with 4,400 Brahmins, including 11 extraordinarily intellectual Pandits, led by Indrabhuti Gautam. These scholars believed themselves to be all-knowing. They thought the gods descending from the heavens were coming to bless their Yajna—but they were wrong. The gods had gone to Lord Mahavir’s Samavasaran. When Somil learned this, he sent word to Indrabhuti Gautam. Curious, Indrabhuti personally visited the Samavasaran. The moment he stepped inside and witnessed the celestial grandeur and saw the serene face of Lord Mahavir adorned with divine attributes, his ego began to dissolve. Lord Mahavir lovingly welcomed him, saying: “Welcome, Indrabhuti Gautam.” Hearing his name from the Lord’s lips melted away Indrabhuti’s arrogance. Then Lord Mahavir said: “You have a doubt, don’t you? Whether the soul exists in this world or not?” With that one sentence, Indrabhuti’s ignorance, ego, and hesitation dissolved completely.He surrendered. Soon, all the other ten scholars followed him.Together with their 4,400 disciples, they all accepted Diksha (renunciation) from Lord Mahavir. 📜 The Formation of Jain Scriptures The gods gifted the new disciples monastic robes and sacred items. Lord Mahavir initiated them and gave them the vows of self-restraint. These first disciples sat before the Lord to listen to His sermons. He preached: “Upanneva, Vigameva, Dhuveva…”(“What arises, passes away, and what remains is eternal…”) This aligns with the scientific principle:“Energy cannot be created or destroyed; it only changes forms.” The Lord’s deeply meaningful teachings were then preserved by the Ganadharas (chief disciples). These teachings became the Dwadashangi Ganipitaka, later known as Agams (Jain scriptures). The Ganadharas organized Lord Mahavir’s divine words into Sutras, giving rise to the sacred texts of Jainism. Each Ganadhar created his own Vachana (style of interpretation), even though the meaning remained the same. Although Lord Mahavir had 11 Ganadharas, only 9 unique Vachanas were formed, as some Ganadharas shared identical expressions.Today, only the Vachana of Sudharma Swami survives, forming the basis of present-day Jain Agams. 🧘‍♂️ Who Were the Ganadharas? The Ganadharas were the first and closest disciples of a Tirthankara. They possessed: They organized the teachings into 12 Angas, including: Because of their deep knowledge and powers, they were also called Shrutkevalis—those with perfect scriptural knowledge. 🏹 The Karmic Bond of Ganadharas Just as a Tirthankara becomes enlightened due to Tirthankara Naam Karma, a Ganadhar too is born from the same karma, though with slightly lesser intensity. They also share a strong karmic bond (Runanubandh) with the Tirthankara from previous lives, which is why they become the first disciple. In total, across the 24 Tirthankaras: At present, in the Mahavideh Kshetra, where Tirthankaras are eternally present, Ganadharas also remain constantly. 🔚 Conclusion The Ganadharas are the first and foremost disciples of the Tirthankaras.They uphold the teachings, preserve the scriptures (Ganipitaka), and guide the community of monks, nuns, and householders. They are known as Gan-dharas because they “Dharan (uphold) the Gan (community).”They convert divine sermons into scripture and carry forward the spiritual stream of the Lord’s wisdom.With infinite reverence, we bow at the divine feet of these Ganadhar Bhagwants—the eternal pillars of Jain Dharma.

In this world, words are limited, but their meanings are infinite.This video may be only 15 minutes long, but the joy and knowledge it brings are boundless and eternal. We begin Episode 3 of the Gagar Ma Sagar series: “What is the History of Jain Dharma?” You may be surprised to know that Jainism gives no importance to “history.”In fact, Jainism does not consider the concept of history relevant at all.This is because the basis of history is the assumption that something happened once and won’t happen again — a concept Jain philosophy does not accept. History changes constantly. Whoever is in power writes it.When Bharat Chakravarti went to write his name on Mount Chulahimavant, he saw many other names already there.He erased one name to write his own.This story shows how history keeps changing. Politics and history are two sides of the same coin.History is written by rulers and emperors — Jainism has no connection with any of this.Let me tell you a story. There were two swans: Hansla and Hansli.They lived in the serene waters of Mansarovar.Hansli insisted they go see the city, to witness how society lives today.Hansla tried to stop her, warning about the politics and conflicts in the city.But Hansli didn’t listen. After reaching the city, Hansli was kidnapped.Hansla went to the court for help.There, he found that the judge, lawyer, and police were all crows.Even the kidnapper was a crow. He realized: this is not a place where justice can be found.So Hansla escaped from the city, vowing to rescue Hansli on his own. The story may seem fictional, but it reflects today’s reality — especially in the worlds of politics and history.That’s why Jainism never accepts man-made history.Instead, Jainism believes in eternal phenomena — the cycles of time. Jainism teaches that the universe consists of only two things:1. Eternal2. Non-eternal Non-eternal things change — they come and go.But eternal phenomena don’t need to be written — they repeat over and over again. Example: When you see clouds, you know rain will follow.This is an eternal phenomenon — it has always happened and will continue to happen. This cycle keeps repeating: Akarm Bhumi → Karm Bhumi → Yuddh Bhumi We are currently in Yuddh Bhumi, which will last 64,000 years.So far, 2,500 years have passed.In this period, debates happen — like between Digambaras and Shwetambaras.But remember: these are not disputes created by real monks.They arise from common people or political motives. Real seekers from both traditions still exist and practice true penance. In every era, some new trend emerges —Earlier it was idol worship, then mantras, then yoga, now media.Jain Acharyas always adjusted to these trends and made necessary changes to protect dharma.Some disagreed, some supported, some divided — but it was all part of the phenomenon. Everything you see is part of a phenomenon, not “history.”This same Akarm Bhumi → Karm Bhumi → Yuddh Bhumi cycle continues forever. Out of all these, only Karm Bhumi gives rise to Tirthankars and Chakravartis.Not in any other period. 🧘‍♂️ Conclusion: Jainism teaches us to rise above temporary stories and political narratives.Rather than focusing on man-made history, it urges us to understand eternal cycles, the phenomenon of time, and our own spiritual journey. This is the timeless vision of Jain Dharma.

Give Respect, Take Respect – The Eternal Principle “In this vast world, words may be few, but their meanings are infinite.”This video may only be 15 minutes long, but the wisdom and joy within it are infinite and everlasting. 🌱 Episode 2 – The Fundamental Principles of Jainism Across the world, great universities conduct research to answer one question:How can a person live a happy life? Because only a happy individual contributes positively to society. A person in sorrow cannot uplift the world. And what is the root cause of sorrow in the world? Ego. Even the wealthiest suffer—not because of lack of money, but because of inflated ego. Modern research confirms this: ego is the barrier to happiness. But Jainism teaches something different. Something transformative. 🕊️ The Root of Jainism: Vinay (Humility) From Lord Mahavir (22,000 years ago), back to Lord Parshvanath, and even earlier to Lord Neminath, Jain tradition flows uninterrupted. A disciple once asked the wise Thavarchaputra:“What is the fundamental principle of Jainism that brings happiness to all?”He replied: “Vinay” – Humility.Give respect, take respect. That’s why, across the globe—whether on airplanes, in restaurants in Europe, or corners of Asia—you’ll find Jain food.You won’t see “Hindu food” or “Muslim food” on menus, but you will find “Jain food.” Why?Because Jains give respect to all—and thus, receive respect from all. 🧘 A Parable on Respect and Learning Two students learned astrology from a great Guru for eight years. On their way home, they met an old village woman drawing water from a well. She was waiting for her son, returning home after many years. As she drew water, her pot cracked, and water spilled back into the well. One student mocked her: “Looks like your son will die on the road today.” The other said kindly: “Don’t worry, mother. You will surely see your son today.” Shocked and disturbed by the first comment, she rushed home—only to be relieved to find her son safe and sound. Later, she returned to the well and rebuked the boys: “Is this what your Guru taught you? One of you cursed my son, while the other gave me hope.” When the boys returned to their Guru, the one who predicted the worst asked: “Why did my prediction fail while his came true?” The Guru replied: “I taught you both the same way. But your heart was filled with ego and jealousy, while his was full of humility and respect. That made all the difference.” 🧭 Jain Philosophy: The Power of Five Respects Jainism teaches us to respect five eternal forces that govern the universe. These are not man-made laws but truths built into the very fabric of existence: 🧘‍♂️ The Final Message: Humility is Liberation Whether you succeed or fail—it’s not because of others. It’s your karma, your actions, and your attitude.Blaming others is a form of ego. Accepting full responsibility for your life is true humility. Jainism doesn’t say “God runs the universe.” Instead, it teaches: “The universe functions based on eternal principles—and every soul has the potential to become God.” Vinay (humility) is the path to liberation.Respect these five forces, and the universe opens up to you. 🔔 Coming Next: The History of Jainism – Origins and Legacy